Once upon a time in a land far, far away, a U.S. military member would drive up to an Air Force base’s entry point and a uniformed, strapping, young troop would check identification and allow admittance, sealed with a respectful exchange of salutes. There was an undeniable recognition, a sense of camaraderie, that both members belonged in the same weave and shared a way of life.
However, this antiquated scene is being eroded. Now, it is more likely that a private security company’s employee, sporting an official logo patch on his deltoid, will wave the troops through. These guards frequently range from middle-aged to senior citizens and have noticeable “love handles.” And, finally, there will be no saluting.
In almost all aspects of the U.S. military, there is an ongoing drive to save money. To help achieve this, the government economizes the military through hiring less costly contracted labor to replace the uniformed members or instead leaves gaping vacancies. This crosses many career fields.
Take for example the Air Force’s chaplaincy headcount. It is low in numbers, but the members are still expected to perform a high volume of funerals, counseling, religious ceremonies, sacraments, etc. Despite this, to support the cutbacks, the Air Force community is giving their religious leaders the bum’s rush out of the ranks. Especially in times of war, this is a careless move — the troops deserve and need experienced military clergy.
There are those who think there is no problem in replacing the chaplaincy with hired help. The Air Force Times’ staff reporter, Scott Fontaine, wrote on Nov. 30, 2010, in his article, “Air Force looks to make cuts in chaplain force,” that not everyone finds the active duty chaplaincy as useful.
For instance, he quoted a retired master sergeant, Tom Keel, who worked as a chapel manager in his 24 years of service, as finding the bulk of the chaplains to be “’lazy, narrow-minded, and egotistical.’” In addition, Fontaine quoted examples of airmen not having their calls returned.
Furthermore, Keel explained that the Air Force has managed to make it with having “rent-a-cops” at the entry points and the military will similarly adjust to the ousting of the chaplaincy.
The bases’ entrance gate guards are under contract because most of the Air Force’s security forces are constantly in war zones while the leftover cops are on the base to cover other law enforcement issues. The active duty security forces are required to be physically fit and they don’t post old people at the gates.
I have a question. Is the hired cop, “Rip Van Winkle,” who is charged with guarding the base against terrorists, really prepared to sprint in hot pursuit and put a cap in someone?
All of the denominations’ leaders, like Protestant and Islamic, are being racked and stretched on duty, but the Roman Catholic priest supply is particularly bare boned.
“Today, the Air Force has 91 priests … [but] the service needs another 120 on active duty,” reported Fontaine in another Air Force Times article, “Contractors, civilians fill chaplain vacancies,” on Nov. 21, 2010. The other denominations’ chaplains are being involuntarily separated from the military while the Catholic priests can only exit through early retirement approval.
A unique issue to contracted clergy versus active duty clergy is that only the uniformed personnel can be deployed to Iraq and Afghanistan.
Troops often approach their religious counselors for hope and something to believe in before going off to a war zone. They are afraid of what might happen to them “over there.” An active duty clergyperson who has been in combat areas and dealt with the ugly realities of war will have a clearer understanding of the larger picture and can more appropriately handle military-specific crises.
“The need for priests in the war zones is even more acute. Most priests spend much of their deployment scrambling to reach as many bases as possible,” Fontaine reported on Nov. 21, 2010, “At some remote outposts, a priest might be able to only visit once per month – provided the weather cooperates and there is transportation available.”
Imagine a Catholic soldier in a war zone, lying in her hospital bed in the critical care unit after an explosion. What if there was no priest to administer her Last Rites? She should be able have a priest with her, an active duty priest who knows the pain and struggles of being in the military. It is important to have a spiritual leader available that truly knows and understands how the airman got to where she is now.
And she may have a family back at home – is there a military priest there to comfort them?
The “rent-a-cops” at the gates have not mishandled any globally known security breaches yet, but it’s not the optimal situation. Having hired or no military chaplains or priests available is similar.
Military members and their families often deal with adversity and manage it. An obvious idea is for the service people to go off the base for their religious needs. Regardless, being an active duty military person is not just a job, it is a lifestyle. Having the personal touches taken away, like a uniformed man of the cloth, erodes the morale and strength of the Air Force.